Natan Mladin writes on his blog:
Below is another attempt to immortalise and, at the same time, paradoxically, carry forward a conversation about the relationship between Christian work (what I here call ‘Word-ministry’) and all other types of work.
Feel free to join the conversation:
My initial question was: from a theological perspective, is Word-ministry (the study, exposition, explanation and application of the Word of God in ecclesial, para-ecclesial, academic settings) a more important type of work that all others (e.g. writing software, banking, plumbing, knitting etc.)?
It was initially highlighted (by Daniel Manastireanu) that the answer would be affirmative only if the Kingdom of God and the Church were identical, but since they are not, all vocations are important. The question however is: Are they equally important? Before answering that question we honed in on the relationship between Kingdom and Church – a difficult and controversial topic. Daniel pointed out that, “the Church is an outpost of the Kingdom of God. The church is the visible body of Christ in the world, setting an example of what the Kingdom could be for the whole world. The Kingdom is a wider concept. It is basically whereever God’s will is done, wherever God’s justice prevails, wherever there is obedience to God’s vision for life. Sometimes it happens in the church. Sometimes outside of it, sadly.”
Read the entire article here
I wrote this sermon to be read out to the congregation by the Session Clerk in the traditional service, and the Sunday School Superintendent in the All Age Gathering. I couldn’t be there because I had a sore throat. What an interesting experience to write a sermon for other people to deliver!
Sunday 9th February 2014, Fifth Sunday after Epiphany
Salt and light
As I’m writing this sermon to be read to you, I’m reminded of the way things used to work in the Church of Scotland a few centuries ago. In the 16th and 17th centuries there were few ministers available, so each minister had several churches under their supervision. This is also why many churches still have quarterly communions instead of monthly or weekly ones. The minister used to write a very lengthy sermon, and then send it on to the readers in each congregation. They stood in the pulpit and read the sermon, unless it was their congregation’s turn to have the minister in their pulpit. Some suggest that we may be going back to that model soon, albeit without the ‘lengthy’ part…
Last week we began a journey through the sermon on the mount. The passage known as ‘the beatitudes’ deserves a whole series of sermons, as each beatitude is so rich in meaning and implications for our daily lives. We should take time to reflect on each of them.
We were invited last week to look at happiness from God’s perspective, which is always surprising and counter-cultural. How can those who are persecuted be happy? How can one be happy when they are insulted, persecuted and slandered because they follow Jesus? The challenge was to look in our own lives at one issue or situation that we would rather do without, and reflect on the opportunity it could provide for us to deepen our faith, and to learn to live more fully in God’s grace. Continue reading
For a time I was fascinated by traditional Presbyterian worship. There was just something majestic, dignified and deliciously predictable about it. That fascination slowly wore off, and for a time I could not tell why that was, and I found that troubling. I’m referring to the kind of Reformed Presbyterian worship on a typical Sunday morning in a 19th century traditional stone building, with uncomfortable pews, strange smell, pipe organs, massive communion table, elevated pulpit and sometimes a choir.
Coming from an Eastern European context where order is an exotic word, this type of worship was like a magnet to me. It is beautiful and dignified. It has a lot going for it. If I were to build a new form of worship, that’s where I would probably start. But it is not where I would end up. Not anymore.
It took me awhile to figure out why it just failed to satisfy. It just wasn’t buzzing for me anymore. What I initially regarded as different and refreshing soon became restrictive and oppressive. Trying to tinker with it as a minister lead to backlashes that shocked and disturbed me. That also contributed to my disenchantment. Continue reading
Here’s my latest sermon on one of the biblical narratives where we miss the point by reading it through hollywood glasses: you know, a crisis is afoot and everyone is in trouble, here comes the superhero to save the day, and everybody lived happily ever after? You know the drill, right? See what you make of it!
Sermon preached in Bishopton Parish Church of Scotland in Renfrewshire on 11th September 2011, Thirteenth Sunday after Pentecost.
Sermon preached in Bishopton Parish Church of Scotland in Renfrewshire on 4th September 2011, Twelfth Sunday after Pentecost.
Sermon preached in Bishopton Parish Church of Scotland in Renfrewshire on 21st August 2011, Tenth Sunday after Pentecost.